Having played for Pakistan UndersHaider was called up to the senior national side in as cover for wicket-keeper Kamran Akmal during their tour of England. Haider made his Test debut during the tour, but a broken finger limited him to one match. After the fourth match Haider fled to London amid fears for his safety. Haider was born in the Pakistani city of Lahore.
His mother died from cancer in when he was With regular wicket-keeper Kamran Akmal suffering from a prolonged period of poor form in both his roles as 'keeper and batsman, Pakistan were searching for backup. South Africa won by ten wickets, and Haider contributed five runs to Pakistan's total of all out.
Haider's had to wait more than three years for his next international match. After a pair and several missed chances behind the stumps, Akmal was dropped in favour of Haider. Initially given out to spinner Graeme SwannHaider reviewed the decision and was reprieved.
Haider exploited the opportunity and made 88 before he was dismissed, and enthusiastically celebrated his half-century. Later that day he arrived in London.
Haider decided to seek asylum in the United Kingdom,  a move which was not supported by Pakistan's government which insisted Haider should have turned to them first. On 10 November, Haider announced his retirement from international cricket. Malik stated that Haider would be given "full security".
On 12 MayHaider announced that he was withdrawing his retirement from international cricket. According to the PCB Haider "had no proof of any wrongdoing against any player or official of the board, and withdrew all his allegations". He played his first match for the team on 6 October, taking three catches but failing to score a run in his single innings. From Wikipedia, the free encyclopedia. Retrieved 12 August The Telegraph. Retrieved 18 October International Cricket Council. Retrieved 19 April ESPN Cricinfo.
Retrieved 25 April Hidden categories: Use dmy dates from July Articles containing Urdu-language text.And follow me on my Instagram: zulqarnainhaiderofficial. Kiya Rohail kay iqdam ki waj se Rabia apni zindagi se har maan jayegi?? Watch Zulqarnain Haider Tonight in the new series Jaan'nisar every thursday at 8 pm. The seasoned Zulqarnain is once again hitting the TV screen with his innate humour. Playing a Head Constable in drama Jaan'nisar he entertains the viewers with his peculiar accent and wit.
My heart goes out to the people affected by the disastrous earthquake and their families. Allah karam karay! May Allah rest the departed souls in peace. Well few horror shows were released in PTV history yet drama Haqeeqat will remain as the most memorable one. A little girl named Muqaddas was possessed by a Kon kon darta tha is dramay ko dekh kr please comment Jump to.
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Not Now. Visitor Posts. Saeed Mughal.Peter Bietenholz argues that the story of Dhul-Qarnayn has its origins in legends of Alexander the Great current in the Middle East in the early years of the Christian era. Alexander the Great was an immensely popular figure in the classical and post-classical cultures of the Mediterranean and Middle East.
Almost immediately after his death in BC a body of legend began to accumulate about his exploits and life which, over the centuries, became increasingly fantastic as well as allegorical. Collectively this tradition is called the Alexander romance and some recensions feature such vivid episodes as Alexander ascending through the air to Paradisejourneying to the bottom of the sea in a glass bubble, and journeying through the Land of Darkness in search of the Water of Life Fountain of Youth.
The earliest Greek manuscripts of the Alexander romanceas they have survived, indicate that it was composed at Alexandria in the 3rd century. The original text was lost but was the source of some eighty different versions written in twenty-four different languages. Of particular significance was its incorporation into Jewish and later Christian legendary traditions. In the Jewish tradition Alexander was initially a figure of satirerepresenting the vain or covetous ruler who is ignorant of larger spiritual truths.
Yet their belief in a just, all-powerful God forced Jewish interpreters of the Alexander tradition to come to terms with Alexander's undeniable temporal success. Why would a just, all-powerful God show such favour to an unrighteous ruler? This theological needplus acculturation to Hellenismled to a more positive Jewish interpretation of the Alexander legacy. In its most neutral form this was typified by having Alexander show deference to either the Jewish people or the symbols of their faith.
In having the great conqueror thus acknowledge the essential truth of the Jews' religious, intellectual, or ethical traditions, the prestige of Alexander was harnessed to the cause of Jewish ethnocentrism.
Eventually Jewish writers would almost completely co-opt Alexander, depicting him as a righteous gentile or even a believing monotheist. The Christianized peoples of the Near Eastinheritors of both the Hellenic as well as Judaic strands of the Alexander romancefurther theologized Alexander until in some stories he was depicted as a saint. Eventually elements of the Alexander romance were combined with Biblical legends such as Gog and Magog. During the period of history during which the Alexander romance was written, little was known about the true historical Alexander the Great as most of the history of his conquests had been preserved in the form of folklore and legends.
Since the death of Alexander the Great in BC there has been no age in history, whether in the West or in the East, in which his name and exploits have not been familiar. And yet not only have all contemporary records been lost but even the work based on those records though written some four and a half centuries after his death, the Anabasis of Arrianwas totally unknown to the writers of the Middle Ages and became available to Western scholarship only with the Revival of Learning [the Renaissance].
The perpetuation of Alexander's fame through so many ages and amongst so many peoples is due in the main to the innumerable recensions and transmogrifications of a work known as the Alexander Romance or Pseudo-Callisthenes. The legendary Alexander material originated as early as the time of the Ptolemaic dynasty BC to 30 BC and its unknown authors are sometimes referred to as the Pseudo-Callisthenes not to be confused with Callisthenes of Olynthuswho was Alexander's official historian.
There have been many theories regarding the date and sources of this curious work [the Alexander romance ]. According to the most recent authority, The sources on which the anonymous author drew were twofold. He also included two long letters from Alexander to his mother Olympias and his tutor Aristotle describing his marvellous adventures in India and at the end of the World. These are the literary expression of a living popular tradition and as such are the most remarkable and interesting part of the work.
The Greek variants of the Alexander romance continued to evolve until, in the 4th century, the Greek legend was translated into Latin by Julius Valerius Alexander Polemius where it is called the Res gestae Alexandri Magni and from Latin it spread to all major vernacular languages of Europe in the Middle Ages. Around the same as its translation into Latin, the Greek text was also translated into the Syriac language and from Syriac it spread to eastern cultures and languages as far afield as China and Southeast Asia.
The version recorded in Syriac is of particular importance because it was current in the Middle East during the time of the Quran's writing and is regarded as being closely related to the literary and linguistic origins of the story of Dhul-Qarnayn in the Quran. The Syriac legend, as it has survived, consists of five distinct manuscripts, including a Syriac Christian religious legend concerning Alexander and a sermon about Alexander ascribed to the Syriac poet-theologian Jacob of Serugh — AD, also called Mar Jacobwhich according to Reinink was composed around — These legends concerning Alexander are remarkably similar to the story of Dhul-Qarnayn found in the Quran.
Hypotheses about the identity of Dhu al-Qarnayn
One of the five Syriac manuscripts, dated to the 18th century, has a version of the Syriac legend that has been generally dated to between AD and AD. There is evidence in the legend of " ex eventu knowledge of the Khazar invasion of Armenia in A. The legend appears to have been composed as propaganda in support of Emperor Heraclius — AD shortly after he defeated the Persians in the Byzantine-Sassanid War of — That the Byzantine—Arab Wars would have been referenced in the legend, had it been written after AD, is supported by the fact that in AD a Syriac Christian adaption of the Alexander romance called the Apocalypse of Pseudo-Methodius was indeed written as a response to the Muslim invasions and was falsely attributed to St Methodius?
The manuscripts also contain evidence of lost texts. For example, there is some evidence of a lost pre-Islamic Arabic version of the translation that is thought to have been an intermediary between the Syriac Christian and the Ethiopic Christian translations. One scholar Kevin van Bladel  who finds striking similarities between the Quranic verses and the Syriac legend in support of Emperor Heracliusdates the work to AD or before Muhammad's death, not AD. The sun sets in a fetid poisonous ocean—not spring—surrounding the earth, Gog and Magog are Huns, etc.According to Muslim accounts, this chapter was revealed to Muhammad when his tribe, Qurayshsent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was a true prophet of God.
The rabbis told them to ask Muhammad about three things, one of them "about a man who travelled and reached the east and the west of the earth, what was his story". The verses of the chapter reproduced below show Dhu al-Qarnayn traveling first to the Western edge of the world where he sees the sun set in a muddy spring, then to the furthest East where he sees it rise from the ocean, and finally northward to a place in the mountains where he finds a people oppressed by Gog and Magog:.
A minority [ citation needed ] of Muslim commentators argue Gog and Magog here refers to some barbaric North Asian tribes from pre-Biblical times which have been free from Dhu al-Qarnayn's wall for a long time. Dhu al-Qarnayn the traveller was a favourite subject for later writers.
In one of many Arabic and Persian versions of the meeting of Alexander with the Indian sages. Ghazali's version later made its way into the Thousand and One Nights. The hero ascends Mount Qafthe "mother" of all other mountains, which is made of emerald and forms a ring encircling the entire Earth with veins under every land.
At Dhu al-Qarnayn's request the mountain explains the origin of earthquakes : when God wills, the mountain causes one of its veins to throb, and thus an earthquake results. Elsewhere on the great mountain Dhu al-Qarnayn meets Israfil the archangel Raphaelstanding ready to blow the trumpet on the Day of Judgement.
According to Bietenholz, the story of Dhu al-Qarnayn has its origins in legends of Alexander the Great current in the Middle East in the early years of the Christian era. According to these, the Scythiansthe descendants of Gog and Magogonce defeated one of Alexander's generals, upon which Alexander built a wall in the Caucasus mountains to keep them out of civilised lands the basic elements are found in Flavius Josephus. The legend allegedly went through much further elaboration in subsequent centuries before eventually finding its way into the Quran through a Syrian version.
While the Syriac Legend references the horns of Alexander, it consistently refers to the hero by his Greek name, not using a variant epithet. Dhu al-Qarnayn also journeys to the western and eastern extremities "qarns", tips of the Earth. In the Syriac story Alexander tested the sea by sending condemned prisoners into it, but the Quran allegedly changes this into a general administration of justice.
Several notable Muslim commentators, including Ibn Kathir Ibn Taymiyyah   and Naser Makarem Shirazi have strongly disagreed with the Alexander identification. Muslim commentators objecting to the Alexander theory have commonly used theological arguments for their conclusions: Alexander lived only a short time, whereas Dhu al-Qarnayn according to some lived for years as a sign of God's blessing; Dhu al-Qarnayn worshipped only one Godwhile Alexander was a polytheist, proudly referring to himself at times as the "Son of Ra " or the "Son of Zeus ".
In modern times, many Muslim scholars have argued in favour of Dhu al-Qarnayn being actually Cyrus the Greatthe founder of the first Persian Empire. According to Muslim records, the Dhu al-Qarnayn story was revealed on the inquisition of Jews who held a high opinion of Cyrus and is also honoured in the Bible ; the "He of the Two Horns" lit.
Furthermore, Cyrus' conquests  also align with the account of Dhu al-Qarnayn as Cyrus was also a great King who expanded his empire in three directions, excluding the South. He then travels to the ends of the earth, conquering or converting people until being led by al-Khidr through the land of darkness. From Wikipedia, the free encyclopedia. Redirected from Dhul-Qarnayn.
Main article: Alexander the Great in the Quran. The relief of Cyrus the Great in Pasargadae. The two horns have been related to the name "Dhu al-Qarnayn". Main article: Cyrus the Great in the Quran. In Krzysztof Nawotka ed. University of Toronto Press. Moses in the Quran and Islamic Exegesis. Psychology Press.From Wikipedia, the free encyclopedia. Zulqarnain can refer to: Zulqarnain cricketer, borna Pakistani cricketer Zulqarnain cricketer, borna Pakistani cricketer Zulkarnain footballer bornIndonesian footballer Zulqarnain Haider a transliteration for Dhul-Qarnayn Disambiguation page providing links to topics that could be referred to by the same search term.
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Add links. Disambiguation page providing links to topics that could be referred to by the same search term This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article.Know what platforms, software, and apps your children are using, what sites they are visiting on the web, and what they are doing online.
Set limits and encourage playtime. Media use, like all other activities, should have reasonable limits. Unstructured and offline play stimulates creativity. Make unplugged playtime a daily priority, especially for very young children. Anddon't forget to join your children in unplugged play whenever possible. Families who play together, learn together.
Family participation is also great for media activitiesit encourages social interactions, bonding, and learning. Play a video game with your kids. It's a good way to demonstrate good sportsmanship and gaming etiquette. You will have the opportunity to introduce and share your own life experiences and perspectivesand guidanceas you play the game. Be a good role model. Teach and model kindness and good manners online. Because children are great mimics, limit your own media use.
In fact, you'll be more available for and connected with your children if you're interacting, hugging and playing with them rather than simply staring at a screen. Know the value of face-to-face communication. Very young children learn best through two-way communication.
Engaging in back-and-forth "talk time" is critical for language development. Conversations can be face-to-face or, if necessary, by video chat with a traveling parent or far-away grandparent.
Research has shown that it's that "back-and-forth conversation" that improves language skillsmuch more so than "passive" listening or one-way interaction with a screen.
Limit digital media for your youngest family members. Avoid digital media for toddlers younger than 18 to 24 months other than video chatting. For children 18 to 24 months, watch digital media with them because they learn from watching and talking with you.
Limit screen use for preschool children, ages 2 to 5, to just 1 hour a day of high-quality programing, and watch it with them so you can help them learn from what they're seeing. Keep family mealtimes, other family and social gatherings, and children's bedrooms screen free. Turn off televisions that you aren't watching, because background TV can get in the way of face-to-face time with kids. Recharge devices overnightoutside your child's bedroom to help children avoid the temptation to use them when they should be sleeping.
These changes encourage more family time, healthier eating habits, and better sleep, all critical for children's wellness. Don't use technology as an emotional pacifier. Media can be very effective in keeping kids calm and quiet, but it should not be the only way they learn to calm down. Children need to be taught how to identify and handle strong emotions, come up with activities to manage boredom, or calm down through breathing, talking about ways to solve the problem, and finding other strategies for channeling emotions.Grading results wrong and not reporting it may cause an account suspension or even permanent ban.
Betting company used: Pinnacle. This betting pick was also published in Basketball predictions and main StakeHunters betting tips page. This only happens to be the second victory for Frankfurt in the last six league outings. The club also secured a 3-1 win over PSGFrankfurt overcame a two-game winless run to beat Hertha Berlin 2-1 away from home.
The club also secured a 3-1 win over PSG but still finished second in the Champions League group. Allianz Arena was the destination for the recent game between these two teams, and Bayern Munich went as 3-0 winners.
However, the last meeting at the Commerzbank Arena saw the two teams involved in a 2-2 draw.Jet lag lyrics gavin haley
Our betting tips and predictions anticipate a draw. Even though Bayern Munich have a substantial lead in the table, they are up against a difficult record when it comes to away games against Frankfurt.Nasreen Nizami Died/Pakistani Showbiz Sad News/Anoushey Abbasi Tweet a Sad News
In the last six away matches against this opponent, Bayern have been able to get only three wins and have drawn the remaining three. Frankfurt have lost just once in the last four home matches. Bayern Munich have been a top scoring outfit, but there have been instances where the team has struggled. In recent weeks, these struggles have primarily been in the away matches with Bayern Munich dropping five points in the last four away league matches. Frankfurt have scored a goal per game on an average.Ysl libre intense chemist warehouse
There have been several matches with over 2. Yet, this match may be a deviation from the trend. Frankfurt have a positive home record against Bayern Munich with just two of the last six meetings producing more than 2.Crashguard nx pour apple watch
Bayern have scored nine goals in the six away matches against Frankfurt, but four of those goals have come in a single match. Our prediction for total goals is under 2.
Robert Lewandowski remains the big threat for Bayern Munich, and he has been able to take his league tally to 14. The Polish international has failed to score only once in his last seven appearances across all competitions.
The 29-year-old has a decent record against Frankfurt with five goals in 11 Bundesliga matches. Frankfurt are in with contention for a Europa League spot with the team only behind Borussia Dortmund on goal difference.
Bayern Munich have led the table for most of the season and are now six points ahead of RB Leipzig.
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